Amerikanische Revolution < Geschichte < Geisteswiss. < Vorhilfe
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(Frage) beantwortet  | | Datum: | 14:27 Mo 30.10.2006 | | Autor: | Lisa_88 |
| Aufgabe | | Analysiere und interpretiere den Text von Prediger Josiah Strong aus "Our Country" 1885! ((aus G. Moltmann, Die Vereinigten Staaten von Amerika von der Kolonialzeit bis 1917,Paderborn 1980, S78.) oder aus (Geschichte 12, Herausforderung der Moderne,Klett, Seite 29, Material 5) |
Was kann ich bei dem Text analysieren oder interpretieren! Kann mir da jemand helfen?! Danke!
PS: Gehe in die 12 Klasse aufs Gymnasium in Schleswig-Holstein
Ich habe diese Frage in keinem Forum auf anderen Internetseiten gestellt.
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>It seems to me that God, with infinite wisdom and skill, is training the Anglo-Saxon race for an hour sure to come in the world's future. Heretofore there has always been in the history of the world a comparatively unoccupied land westward, into which the crowded countries of the East have poured their surplus populations. But the widening waves of migration, which millenniums ago rolled east and west from the valley of the Euphrates, meet to-day on our Pacific coast. There are no more new worlds. The unoccupied arable lands of the earth are limited, and will soon be taken. The time is coming when the pressure of population on the means of subsistence will be felt here as it is now felt in Europe and Asia. Then will the world enter upon a new stage of its history-the final competition of races, for which the Anglo-Saxon is being schooled. Long before the thousand millions are here, the mighty centrifugal tendency, inherent in this stock and strengthened in the United States, will assert itself. Then this race of unequaled energy, with all the majesty of numbers and the might of wealth behind it-the representative, let us hope, of the largest liberty, the purest Christianity, the highest civilization-having developed peculiarly aggressive traits calculated to impress its institutions upon mankind, will spread itself over the earth. If I read not amiss, this powerful race will move down upon Mexico, down upon Central and South America, out upon the islands of the sea, over upon Africa and beyond. And can any one doubt that the result of this competition of races will be the "survival of the fittest?" "Any people," says Dr. Bushnell, "that is physiologically advanced in culture, though it be only in a degree beyond another which is mingled with it on strictly equal terms, is sure to live down and finally live out its inferior. Nothing can save the inferior race but a ready and pliant assimilation. Whether the feebler and more abject races are going to be regenerated and raised up, is already very much of a question. What if it should be God's plan to people the world with better and finer material?
>"Certain it is, whatever expectations we may indulge, that there is a tremendous overbearing surge of power in the Christian nations, which, if the others are not speedily raised to some vastly higher capacity, will inevitably submerge and bury them forever. These great populations of Christendom-what are they doing, but throwing out their colonies on every side, and populating themselves, if I may so speak, into the possession of all countries and climes?" To this result no war of extermination is needful; the contest is not one of arms, but of vitality and of civilization. "At the present day," says Mr. Darwin, "civilized nations are everywhere supplanting barbarous nations, excepting where the climate opposes a deadly barrier; and they succeed mainly, though not exclusively, through their arts, which are the products of the intellect." Thus the Finns were supplanted by the Aryan races in Europe and Asia, the Tartars by the Russians, and thus the aborigines of North America, Australia and New Zealand are now disappearing before the all-conquering Anglo-Saxons. It seems as if these inferior tribes were only precursors of a superior race, . . .
>Every civilization has its destructive and preservative elements. The Anglo-Saxon race would speedily decay but for the salt of Christianity. Bring savages into contact with our civilization, and its destructive forces become operative at once, while years are necessary to render effective the saving influences of Christian instruction. Moreover, the pioneer wave of our civilization carries with it more scum than salt. Where there is one missionary, there are hundreds of miners or traders or adventurers ready to debauch the native.
>Whether the extinction of inferior races before the advancing Anglo-Saxon seems to the reader sad or otherwise, it certainly appears probable. I know of nothing except climatic conditions to prevent this race from populating Africa as it has peopled North America. And those portions of Africa which are unfavorable to Anglo-Saxon life are less extensive than was once supposed. The Dutch Boers, after two centuries of life there, are as hardy as any race on earth. The Anglo-Saxon has established himself in climates totally diverse-Canada, South Africa, and India-and, through several generations, has preserved his essential race characteristics. He is not, of course, superior to climatic influences; but even in warm climates, he is likely to retain his aggressive vigor long enough to supplant races already enfeebled. Thus, in what Dr. Bushnell calls "the out-populating power of the Christian stock," may be found God's final and complete solution of the dark problem of heathenism among many inferior peoples. . . .
>Thus, while on this continent God is training the Anglo-Saxon race for its mission, a complemental work has been in progress in the great world beyond. God has two hands. Not only is he preparing in our civilization the die with which to stamp the nations, but, by what Southey called the "timing of Providence," he is preparing mankind to receive our impress.
Also...
Allgemein ist der Text schon sehr stark religiös aufgeladen. Vor allem solltest du die historischen Umstände in deine Begutachtung des Textes mit einfließen lassen: Die ungelöste Sklavenfrage, die einsetztende Industrialisierung im Norden und die 'Agrarisierung' im Süden, der Bestandskrieg gegen Mexiko (1846-48), und schließlich die Sezessionskriege (1861-65) der Nord- gegen die abgefallenen Südstaaten.
Den Autor des Textes würde ich auf die 'liberalere' Nordseite verorten. Zunächst einmal spricht er sich wehement gegen die Nutzung von Gewalt aus (was auch ob seiner religiösen Überzeugungen Sinn macht). Er verweißt darauf, was der Mensch alles Gutes mit seiner Energie anstellen kann. In diesen Zeiten der Unsicherheit suchen die Leute nach einem Rahmen für ihr Handeln. Die kriegerische Vergangenheit (die der Angelsachsen) nimmt der Autor für die Amerikaner nicht an. In wie weit, er sogar die Indianerfrage anreißt (er verweist in seinem Text auf Charles Darwin) kann ich so spontan nicht klären.
Er stellt die Kraft der christlichen Mission in den Vordergrund und zählt im unteren Abschnitt die bereits in den USA 'integrierten' chrislichen Ethni auf - will heißen: Warum sollen christliche Schwarze ausgeschlossen werden, wenn doch Iren, Niederländer und Spanier durch das Band der Christenheit in den USA eine Heimat gefunden haben.
Ich hoffe es bringt dich voran!
Namárie,
sagt ein Lary, wo nun futtern geht!
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